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By Harun Yahya

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Allah (swt) also informs us in the Qur'an that in it will be bursting springs for us from which to drink. Hell, on the other hand, will be utterly different; in it, Allah (swt) will create unimaginable torment. No one will be able to conceive the pain of such torment until he experiences it. On everything in this world, Allah (swt) has placed a limit. Everything has a finite existence. This being the case, in order to comprehend "eternity," and Allah's infinite might, we need to exercise our minds and compare these ideas with something that is familiar.

In truth, each person possesses a capacity for thought of which even he himself is unaware. Once man begins to use this capacity, facts he has not been able to realise until that very moment begin to be uncovered for him. The deeper he goes in reflection, the more his capacity to think improves, and this is possible for everyone. One just has to realise that one needs to reflect and then to strive hard. Someone who does not think will remain totally distant from truths and lead his life in self-deception and error.

He sends down to us only that which He wills, all within a measure predetermined: There is nothing that does not have its stores with Us and We only send it down in a known measure. (Sura al-Hijr: 21) This matter, manifested everywhere in Allah's superb creation, holds true for both that which we know as well as that which we do not. To this, Allah (swt) draws attention in the verse, "... " (Sura an-Nahl: 8), He creates many other things of which we are entirely unaware. Allah (swt) has created many worlds and beings which we cannot see.

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