By Xing Ruan
Allegorical structure ДОМ и СЕМЬЯ,НАУКА и УЧЕБА, ПРОФЕССИИ И РЕМЕСЛА Название: Allegorical structure. residing delusion and Architectonics in Southern China Автор: Xing Ruan Издательство: college of Hawaii Press Год: 2007 Страниц: 219 ISBN: 0824821513 Формат: pdf Размер: eleven МбThis could appear a really good learn of a minority staff in Southeast China--whose in part transcribed language he learnt whereas learning their buildings--yet Xing Ruan has used this awesome miniature to light up the complicated relation among many different societies, their lifestyle, their rituals and ceremonies, and their constructions. however the ebook is far extra. Xing Ruan extrapolates from his miniature a well timed and extremely vital reminder of the way development and behaviour interweave and the way crucial a few knowing of that advanced and important relation needs to be for the way forward for the outfitted environment.Скачать.comuploading.com eighty five
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Extra resources for Allegorical Architecture
In the Dong language they all mean grandmother. She is thought to be a historical heroine known as Xinni who died for the freedom of the Dong over a thousand years ago. 6). Nobody is allowed to enter the Sax altar except on a ceremony day. An annual ritual of Sax worship is practiced early in the first month of the Chinese lunar year. 7). A procession of young men and women carrying hunting rifles mimics going oV to battle. The ritual starts from and ends at the drum tower. Tea, meat, incense paper, and candles are oVered to Sax.
Both strategies—using Chinese characters to phonetically record the Dong language and applying an arbitrary, new Latin alphabetic romanization—remain luxuries for an elitist Chinese-educated Dong group. ” In 1958, the Minority Nationality Research Institute of the China Science Academy organized field investigations and literature research on the Dong. As a result, The Brief History of the Dong, with a Chinese Marxist theoretical framework, was produced in the autumn of 1959. Twenty years later, this version was revised and published in 1985 as the first history book in Chinese on the Dong.
Using Chinese characters to phonetically record the Dong language was once the only way of writing for a small number of literate Dong. The Han influence started in the Tang dynasty (618–907) when Chinese culture reached a splendid prosperity that radiated widely beyond the Han domain. indd 19 |_ 19 10/2/06 1:27:27 PM schools in Chenzhou and Huizhou (today’s Liping, Jingzhou, Tongdao, and Suining). This tradition has been maintained. In the Qing dynasty (1636– 1911), the creation of a Dong oral literature reached a historical peak.