By Thomas Hylland Eriksen
Best anthropologist Thomas Hylland Eriksen exhibits how anthropology is a innovative mind set in regards to the human global. excellent for college kids, but additionally in the event you have by no means encountered anthropology earlier than, this publication explores the foremost concerns in a thrilling and cutting edge manner. Eriksen explains easy methods to see the area from under and from inside – emphasising the significance of adopting an insider's standpoint. He finds how probably huge, immense cultural transformations really disguise the deep harmony of humanity.Lucid and obtainable, what's Anthropology? attracts examples from present affairs in addition to anthropological experiences. the 1st part offers the historical past of anthropology, its designated learn equipment and a few of its crucial thoughts, akin to society, tradition and translation. Eriksen indicates how anthropology is helping to form modern considering and why it truly is inherently radical.In the second one part he discusses middle concerns in higher element. Reciprocity, or trade, or gift-giving, is proven to be the root of each society. Eriksen examines kinship in conventional societies, and exhibits why it is still very important in complicated ones. He argues nature is partially cultural, and explores anthropological perspectives on human nature in addition to ecology. He delves into cultural relativism and the matter of knowing others. eventually, he describes the paradoxes of identification – ethnic, nationwide, spiritual or postmodern, because the case might be.
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Extra info for What Is Anthropology? (Anthropology, Culture and Society)
Example text
Evans-Pritchard once said that his studies of witchcraft among the Azande in Central Africa made it easier for him to understand the Soviet Union under Stalinism. In both societies, the fear of being accused of a violation of vaguely defined norms induced most people to try to follow the norms slavishly. More typical comparisons could be undertaken between Indian and western European conceptualisations of the person, briefly discussed above, or the contrast between arranged marriages and love marriages, often dealt with in research (and in journalism) on Asian immigrants in western Europe.
An Argentine butcher cuts up a carcass along other lines than a German one and uses a vocabulary to describe the kinds of beef which overlaps only partly with the German; similarly, the boundaries between human body parts are not the same everywhere. The Ibo in Nigeria, for example, use a single term to denote the entire leg, from the foot to the thigh. These kinds of translation problems are never the less relatively simple and straightforward. e. concepts about spirits, moral values, abstract systems of classification and so on.
E. a cultural universe. Sometimes, anthropologists may come across concepts (or acts) that seem untranslatable. For example, it has been argued that certain peoples do not distinguish between thoughts and emotions in the way that one does in European languages, but instead use one term which could be glossed roughly as ‘thought-feeling’. In such cases, it may be necessary to use the native term in the anthropological account, without translating it. This reminds us that the world is being partitioned in ways which can vary significantly.