Download Understanding Indian Movies: Culture, Cognition, and by Patrick Colm Hogan PDF

By Patrick Colm Hogan

Indian video clips are one of the preferred on this planet. besides the fact that, regardless of elevated availability and examine, those movies stay misunderstood and underappreciated in a lot of the English-speaking international, partly for cultural purposes. during this publication, Patrick Colm Hogan units out via shut research and explication of culturally specific information regarding Indian heritage, Hindu metaphysics, Islamic spirituality, Sanskrit aesthetics, and different Indian traditions to supply helpful cultural contexts for figuring out Indian movies. Hogan analyzes 11 vital motion pictures, utilizing them because the concentration to discover the themes of plot, subject matter, emotion, sound, and visible type in Indian cinema. those movies draw on a variety of South Asian cultural traditions and are consultant of the better complete of Indian cinema.By studying to interpret those examples with the instruments Hogan offers, the reader should be capable of take those talents and observe them to different Indian movies. yet this examine isn't really easily culturalist. Hogan additionally takes up key rules from cognitive neuroscience to demonstrate that each one cultures percentage perceptual, cognitive, and emotional components that, while safely interpreted, may also help to bridge gaps among possible disparate societies. Hogan locates the specificity of Indian tradition in terms of human universals, and illustrates this cultural-cognitive synthesis via his distinct interpretations of those motion pictures. This ebook can assist either students and common readers to higher comprehend and savor Indian cinema.

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Additional resources for Understanding Indian Movies: Culture, Cognition, and Cinematic Imagination (Cognitive Approaches to Literature and Culture Series)

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This is suggested already at the beginning of the film, when the man walks into the street and sees Chhaya. ”). In contrast, Chhaya’s one friend is named Lila (alternatively, “Leela”), after the play of Kṛṣṇa with Rādhā and the milkmaids. Lila is marrying a man named Murari, which is one of the names of Kṛṣṇa. As the story develops, these two become the helper figures who make it possible for Chhaya and Prakash to be united. The film relies in part on their relation to Rādhā and Kṛṣṇa in order to give religious authority to the union of 27 U nderstanding In d i a n Mov i e s Chhaya and Prakash.

Chhaya’s first ally is Bhola, the servant. “Bholā” is “a name for Śiva” (McDermott 173). ” Given his name and the name of the film, it is almost impossible not to read these lines as an allusion to the famous myth of Satī, who entered the sacrificial fire and “was reduced to ashes” (Śiva Purāṇa 415) when her father, Dakṣa, insulted her beloved husband, Śiva. Crucially for our purposes, Dakṣa’s complaint against Śiva was a matter of caste. Śiva, he maintained, was “a resident of cremation grounds,” thus associated with the untouchables who handle corpses; he was “lacking in nobility of birth and pedigree” and “an outcaste,” which is to say, someone who is below the lowest orders of the caste system (Śiva Purāṇa 396–397).

Indeed, in his divine dance, Kṛṣṇa multiplies himself into many Kṛṣṇas, each one paired with a different maid (see Hawley 14). Broadly speaking, Ardhangini sets up an opposition between the romantic plot of the Rāma/Sītā story and that of the Kṛṣṇa/Rādhā story, combining the latter with elements from stories of Śiva and his consort Pārvatī. To put the matter a bit crudely, Chakrabarty links the oppressive, hierarchical aspects of Hinduism with Rāma while connecting the disruptive elements with Kṛṣṇa and, somewhat less consistently, with Śiva.

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