By Patrick D. Gaffney
Muslim preaching has been vital in forming public opinion, construction grassroots corporations, and constructing management cadres for the broader Islamist time table. in accordance with in-depth box learn in Egypt, Patrick Gaffney makes a speciality of the preacher and the sermon because the unmarried most vital medium for propounding the message of Islam. He attracts on social background, political observation, and theological resources to bare the delicate connections among non secular rhetoric and political dissent.Many of the sermons mentioned got in the course of the upward push of Islamic fundamentalism, and Gaffney makes an attempt to explain this militant move and to check it with professional Islam. ultimately, Gaffney offers examples of the sermons, so readers can larger comprehend the whole diversity of up to date Islamic expression.
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Extra info for The Prophet's Pulpit: Islamic Preaching in Contemporary Egypt (Comparative Studies on Muslim Societies)
Sample text
30 Needless to say, he was not referring here to mere buildings, but to an encompassing sacred mission extending to all aspects of society, for which the ritual space figures as the primary metaphor. < previous page page_26 next page > < previous page page_27 next page > Page 27 2 The Authority of Preachers The study of Islam or any world religion as it is actually lived in a local setting, the "practical religion" as Edmund Leach called it, challenges many presumptions of classical academe which considered texts, the more canonical the better, the essence of a tradition.
Traditionalists, meanwhile, insist that decades of misguided reforms and slackened standards, initiated by secular leaders in collusion with corrupt shaykhs, have thoroughly diluted the excellence of its classical curriculum and undermined the morale of students and faculty. Fundamentalists, finally, are most vocal of all in condemning it as a formation designed to produce graduates who are obsequious toadies willing to serve as the functionaries of an Islam compromised by its subservience to an irreligious state.
27 He further stresses that systems of reference in role analysis can be subtle since frames shift and actors may stay in role or may break role through an assortment of interactive maneuvers. 28 In Egypt much the same could be said, although to different degrees and in a variety of settings. It may be added, however, that such a view reveals an elite perspective, as it may underplay the solidly established basis of a preacher's authority within a local constituency. 30 On the contrary, there exist variously understood yet definite and distinct cultural symbols identified with Islamic authority that are not arbitrary.