By Sibylle Meyer
"The highbrow history of historic Egypt" – as soon as wrote Jan Assmann – "can hardly ever be acknowledged to became a part of our cultural reminiscence. it's a topic of fascination, now not of understanding." This fascination begun while historical Greek visitors all started vacationing Egypt, and keeps unto today, quite often as a scholarly look for the oldest roots of our cultural reminiscence. Jan Assmann's very good educational success absolutely represents the one most important contribution to the trendy knowing of old Egypt, achieving a long way past the bounds of Egyptology right. The essays during this quantity, all written through his associates and disciples, mirror the super effect of his oeuvre at the scholarly global, encompassing not just Egyptological and similar issues, but in addition crucial points of Judaeo-Christian id resembling monotheism and the old occasions surrounding the lately came upon Diaspora temple of Yahu at the island of Elephantine.
Read or Download Egypt – Temple of the Whole World = Ägypten – Tempel Der Gesammten Welt: Studies in Honour of Jan Assmann (Numen Book Series: Studies in the History of Religions) PDF
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"The highbrow history of old Egypt" – as soon as wrote Jan Assmann – "can infrequently be stated to became a part of our cultural reminiscence. it's a topic of fascination, no longer of realizing. " This fascination started while old Greek visitors all started vacationing Egypt, and maintains unto this present day, as a rule as a scholarly look for the oldest roots of our cultural reminiscence.
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Additional info for Egypt – Temple of the Whole World = Ägypten – Tempel Der Gesammten Welt: Studies in Honour of Jan Assmann (Numen Book Series: Studies in the History of Religions)
Example text
Dieses Grab der ersten Hälfte der 18. 7 1 Älter und jünger bezieht sich nicht auf das Hauptgrab (Hofnordseite), sondern auf die Seitengräber der Höfe. 2 N. Strudwick, The Tombs of Amenhotep, Khnummose, and Amenmose at Thebes (Nos. 294, 253, and 254), (Oxford, 1996). 3 Erika Feucht, Das Grab des Nefersecheru (TT 296), THEBEN II, (Mainz, 1985) und E. Hofmann, Das Grab des Neferrenpet, gen. Kenro (TT 178), THEBEN IX, (Mainz, 1995). Das Grab des Nefermenu (TT 365) ist unpubliziert. 4 B. Porter/ R. Moss, Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Reliefs and Paintings I, The Theban Necropolis, Part 1, Private Tombs, (Oxford, 1960), Karte IV.
50 Nach oben ist sie mit Osiris verbunden (Abb. 7). 49 Aus der Verknüpfung von Raum 1 und 2 erklärt sich auch die Dominanz der Osirisabbildungen in TT 296. Auch der Osirishymnus auf der rechten Laibung im Eingang von TT 296 lässt sich mit dem Hymnus im Durchgang zu Raum 2 in TT 178 vergleichen. In beiden Fällen ist er als “Erster des Westens”, als Totengott angesprochen. Im Eingang von TT 178 steht an dieser Stelle (rechte Eingangslaibung) ein Hymnus an Re. Zu Re und Osiris, oder Aufgang und Untergang, Re und Atum vgl.
177, (r. = Eingangswand, linker Hallenflügel). 31 Die Festszenen setzen sich auch auf der linken Schmalwand in der Erntefestszene fort; Strudwick, op. , S. 71, pl. XXVIII. 32 Feucht, Das Grab des Nefersecheru (TT 296), S. 69, Szene 22, S. 31, Szene 8. 33 Zahlreiche Details erinnern an die Bilder in den Privatgräbern von Amarna; Strudwick, op. , S. 60. a. zwischen TT 254 und dem kurz vor Amarna dekorierten Kleingrab TT 181, das in unmittelbarer Nähe liegt, erkennen. zwei gräberensembles in khokha–süd 29 In TT 253 hat die Ausrichtung zum Tal, anders als in einem älteren Parallelfall, TT 56, nur einen Einfluss auf die Dekoration der Halle genommen.