Download The Ornament of Clear Realisation: A Commentary on the by The Venerable Khabje Khenchen Thrangu Rinpoche, Ken Holmes, PDF

By The Venerable Khabje Khenchen Thrangu Rinpoche, Ken Holmes, Katia Holmes, Dr. Cornelia Weishaar-Gunter

Those works, transmitted from Arya Maitreya - the 5th and destiny Buddha of this lucky age - to Arya Asanga it slow within the 3rd century, include one of many significant foundations of Mahayana Buddhism, the unbroken transmission and perform of which keeps this present day.
the focal point of this article is the Prajnaparamita teachings. There are major methods of forthcoming the that means of the Prajnaparamita, the direct and oblique method, with either methods revealing the which means of vacancy. Many scholars nowadays are acquainted with the direct method of figuring out vacancy as proven in texts comparable to these by way of Nagarjuna. notwithstanding, the oblique strategy is likely to be much less primary and is what Maitreya is focussing on during this textual content. The oblique method of vacancy finds the hidden which means of the Prajnaparamita sutras through interpreting the 5 paths and religious degrees. via this method one is familiar with how vacancy is discovered, how this knowledge is built and what's got rid of through this wisdom.
Maitreya got the complete transmission and that means of those teachings at once from the Buddha and is hence capable of exhibit the which means basically and at once for us. This was once his major motivation for composing this actual paintings and in addition that via knowing the Prajnaparamita teachings beings will be in a position to accomplish Buddhahood.

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Additional info for The Ornament of Clear Realisation: A Commentary on the Prajnaparamita of Maitreya

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68] 55 56 The Ornament of Clear Realization The Root Text 57 Infinity of aspiration prayers, Knowing the languages of gods and so on, Self-confidence like a river, Supreme entering into the womb, [69] Family, ancestry, maternal line, Retinue, birth, Definite emergence, enlightenment trees, And excellent qualities. [70] Having passed beyond the nine grounds, this wisdom By which one abides on the Buddha ground Should be understood as being the tenth Bodhisattva ground. [71] In order to utterly pacify Conceptions about the apprehended and the apprehender On the paths of seeing and meditation, "The eight types of remedies" are declared.

34] Through the basis and its remedy, The conceptions about the apprehended are of two types. Through the particulars of ignorance, the aggregates and so on, They are of nine types each. [35] Through involving substantial and imputed supports, [The conceptions about] the apprehender are also asserted as two types. Based on the entities of an independent identity and such, And the supports of the aggregates and so on, these are analogous. [36] Those whose minds are not cowed and such, Who teach the non-existence of entityness and so on, And who cast aside the discordant factors for these Are the mentors in all aspects.

42] The mind for the most supreme of all sentient beings, Relinquishment, and realization: All three Should be understood as this objective, Self-origination of the three greatnesses. [43] 46 The Ornament of Clear Realization The Root Text They are contained as six aspects — Such as generosity — in each one among them. By this, what is armor-like accomplishment Is explained accordingly through six sets of six. [44] Engaging accomplishment of meditative stabilities and formlessnesses, generosity and such, Paths, love and so on, Involving no observed objects, Complete purity of the three spheres.

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