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By Paul Wilkinson (auth.)

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Additional resources for Social Movement

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8 Among scholars working in the field of empirical pressure group studies the rife confusion over group concepts and terminology has been a severe handicap in developing typologies of groups. 9 S. E. Finer10 prefers to use the umbrella term 'lobby' to cover all kinds of groups concerned with policy in the broadest sense, consultation and legislation, and he distinguishes two main types, the sectional interest group and the promotional group. n Here also, as in Finer and other writers, the 'sectional' and 'cause' group typification is employed.

He conceives 'interest' as the group members' normative commitment to a claim or claims made by the group upon other groups in the social system. He sees the social system as a complex network of groups in dynamic interaction. Using the group as a basic unit of analysis, Bentley's theory of politics propounds that 'the push and resistance between groups' is the 'motor' of political change, and that the state of a society at a given time is equivalent to 'the balance of the group pressures'. 6 There are clearly important limitations implicit in such a deceptively simple theory.

It is as well to be aware of this assertive, combative, conflict-inducing and revolutionary potential of religion which counter-balances those 'integrative capacities' which numerous sociologists and anthropologists, following Durkheim, have sought to emphasize. S. F. Nadel, for example, in his Nupe Religion (1954), considers religion's 'competence to hold together societies and sustain their structure'4 to be one of its major capacities. The fourth feature, religion's power of promoting social integration and solidarity, deserves some amplification.

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