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Drawing on a number of views -philosophy, literary feedback, paintings background and cultural studies-the essays accumulated right here discover unconventional methods of figuring out animals, providing new insights into it seems that frequent relationships among people and different residing beings.
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Extra resources for Knowing Animals (Human Animal Studies)
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This is not the shame of the survivor, yet it is the shame which bears witness. As Agamben says, “the student is not ashamed for having survived. On the contrary, what survives him is shame” (1999, 104). The discreet and horrifying blush. A sort of pleonasm that says “Look, I am ashamed”; for in this case there is no ‘I’ except in shame. It would be necessary to inhabit that shame. ). That blush is the (still) living proof of the Italian student’s own senseless death. Shame makes testimony function as proof, but testimony, the probative value of testimony, does not attest for the facts.
68 minutes, color. Derrida, Jacques. 1974. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore and London: The Johns Hopkins University Press. ——. 1987. ” In Deconstruction and Philosophy. Edited by John Sallis. Chicago: University of Chicago Press. ——. 1999. Le toucher: Jean-Luc Nancy. Paris: Galilée. ——. 2001a. ” In On Cosmopolitanism and Forgiveness. Translated by Mark Dooley and Michael Hughes, 27–60. London and New York: Routledge. ——. 2001b. ” In Questioning God. Edited by John D.
Adam was naked and he hid himself, but even if he could hide himself from Eve or from God, he could not hide his nakedness from himself. He could not hide his self from himself. Thus an original shameful self-consciousness does not depend on the gaze of others. Seeing oneself from the outside is a way of clothing oneself, like Hans Andersen’s Emperor, with one’s unclothedness. Nakedness is not being unclothed. Nakedness is not motivated by the sense of having done something wrong; it is not conditioned by one’s being Ànite.