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By Andrew Samuels

This bestseller is a finished evaluation of the advancements that have taken position in Jungian psychology given that Jung's loss of life.  

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102). Stein made a distinction between these single archetypes and aggregates like animus, anima, shadow, which reflect combinations of assignments. , pp. 102–3) I would adapt this slightly so that we can speak of interrelated planes of imagery, with a teleological aspect. CRITIQUES OF THE THEORY OF ARCHETYPES Refinements, criticisms and objections have been made to the broad outline of the theory and it is possible to see parallels in other disciplines and other schools of psychology. Before turning to these parallels, it will be helpful to introduce a general discussion of some of the problems encountered when we meet with Jung’s ideas.

Heimann, 1952, pp. 142–8). A further, empirical, psychoanalytic parallel to archetypal theory is to be found in Spitz’s studies of the first year of life. Spitz found that minimal stimuli produced predictable behaviour in very small infants. This led him to conclude that the internal life of the infant was structured by ‘innate organisers’ (1965). The production of smiles or fixed stares, stimulated by masks and dummies, has been cited by numerous Jungians as evidence for archetypes (Jacobi, 1959; Fordham, 1969a).

By 1917 Jung was speaking of the collective unconscious expressing itself in the form of dominants, special nodal points around which imagery clustered. Here Jung was still using Freudian metapsychology, thinking economically, and the dominant was conceived of as attracting libido or psychic energy to itself. The important thing to note in the move from primordial image to dominant is that the innate structure, whatever it is called, is regarded as more and more powerful, to the point where it becomes actor rather than acted upon.

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