By Surya Monro
Is it attainable to maneuver past the male-female gender binary process? What occurs to gender concept once we give some thought to intercourse and gender identities as greater than simply 'male' or 'female'? Crucially, what are the consequences of gender and sexual fluidity and multiplicity for social coverage, citizenship, new social pursuits and democracy? Gender Politics demanding situations rules that we're all both male or woman, and homosexual or directly. It explores the reports of people that transgress those different types, and the social exclusion that they face. Surya Monro addresses topical debates touching on gender, and appears at other ways of theorising gender pluralism. She explains how gender and sexuality relate to different social features reminiscent of 'race', type, and incapacity. in addition to supplying a manner into a number of the key educational discussions within the box of gender and sexuality, Gender Politics is usually a device for activists. Monro analyses the best way mainstream citizenship, social coverage, and democracy can -or can't - be replaced to mirror the wishes of marginalised teams. She explores the social implications of equality for transgender, intersex, lesbian, homosexual and bisexual humans, and assesses conflicts inside of those groups themselves.
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Extra info for Gender Politics
Example text
First, an identity politics stance emerged, in which identities are seen in terms of common struggle within the black/ethnic communities, and the differences between black/ ethnic and white communities. Second, a social constructivist position evolved, in which assumptions about commonalities between different black and minority ethnic groups are deconstructed, the essential foundation for these identities is rejected, and categories are seen as unstable and fluid. Post-colonial feminisms also involve critiques of the ethnocentricity of white feminist thinking (for example Mohanty et al.
The chapter begins by outlining some of the key concepts associated with the field of social exclusion. I then provide an overview of the material and structural ways in which trans and intersex people face social exclusion, including in relation to language, legislation, employment, relationships and families, violence and abuse, and the medical establishment. The chapter then describes some of the key processes and discourses underlying the exclusion of sexual and gender minorities, including ethnocentrism, patriarchy, homophobia, sexphobia, and body fascism.
The representation of heterosexuality as foundational or natural (Prosser 1998) means that alternatives become constructed as abnormal or deviant. Butler argues for gender identities that are freed up from any ‘given’ sex – so that: It does not follow that the construction of ‘men’ will accrue exclusively to the bodies of males or that ‘women’ will interpret only female bodies … When the constructed status of gender is theorized as radically independent of sex, gender itself becomes a free-floating artifice, with the consequence that man and masculine might just as easily signify a female body as a male one, and woman and feminine a male body as a female one.