By Meena Kandasamy, Helen Razer, Anne Summers, Van Vadham, Many Sayer, Susan Chenery, Nancy Lombard, Ruth Hessey, Clem Bastow, Margo Kingston, Fahma Mohamed, Max Sharam, Louise Taylor, Susan Ardill, Natasha Stott Despoja
In Fury: girls write approximately intercourse, strength and violence, sixteen unprecedented writers, led via editor Samantha Trenoweth, positioned violence opposed to girls into the spotlight.
Their views variety from the searingly own to the absolutely political. What emerges is an interesting exploration of the facility dynamic among women and men, and a few artistic recommendations to handle the inequalities outfitted into it.
Mandy Sayer offers a relocating account of her youth spent fleeing a violent stepfather; Anne Summers revisits the anarchic early days of the women's shelter move; Van Badham and Susan Chenery supply bills of violence in suburban Australia and pastoral Tuscany that recommend even the neatest girls are susceptible to attack; Indian poet and novelist Meena Kandasamy addresses rape tradition at the subcontinent; and encouraging younger activist Fahma Mohamed writes of her campaign opposed to girl genital mutilation.
In fresh instances, we've seen girlfriends shot of their toilets and thrown from balconies; moms and youngsters became clear of underfunded refuges; girls raped on Indian buses, American campuses, and in Australian houses. It's time we said it. Fury explores the intersection among tradition, gender and social switch via voices which are passionate, insightful and, primarily, empowering.
Read Online or Download Fury: Women Write About Sex, Power and Violence PDF
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Additional resources for Fury: Women Write About Sex, Power and Violence
Example text
In their different ways, the existentialists placed renewed stress on the correlation between consciousness and its objects which had been Husserl’s initial starting point and they combined this with an emphasis on the contingent, contexted and ‘interested’ nature of the encounters between the h u m a n subject and the world. They also reinforced the view, expressed in Husserl’s last writings (Husserl, 1970b), that all h u m a n reflection is grounded in the Lebenswelt, the mundane world of lived experience already existing as a product of the unreflecting cognitions of ordinary actors.
It cannot handle the sharing of knowledge in the remaining, and empirically predominant, cases of norma¬ tively determined institutionalized actions which Parsons had laboured to open up for sociological investigation. Plainly the sharing of knowledge in these other spheres requires a different analysis. Parsons resolves this issue by a variant of his‘institutional- 28 A Parsonian Backdrop ization theorem’. Here, he proposes, common value standards will determine the nature and limits of knowable‘fact’ within any given institutional framework.
CHAPTER 3 T h e Phenomenological I n p u t The surest symptom of impending change in a theoretical system is increasingly general interest in the residual categories. Parsons, The Structure of Social Action Of the many considerations which may have contributed to Garfinkel’s recourse to phenomenological concepts in his approach to the analysis of mundane cognition, the following stand out as immediately suggestive. As already noted, the phenomenological movement, which represented the sole systematic assault on the problem of cognition in an intellectual climate hostile to cognitive analysis, was the primary repository of conceptualization and debate relevant to his interests.