By Eric Smadja
This booklet explores the representations of society and tradition that Freud elaborated during his paintings. His profound curiosity in those components ended in his development of a private socio-anthropology, one that was once virulently criticized through the social sciences of the day because it challenged many modern sociological and anthropological conceptions.
Freud's view of tradition and society encompassed either his Viennese and wider Western society and civilization and in addition historic and so-called "primitive" societies, which he seen from the evolutionist point of view of the British anthropologists of his time. whilst Freud writes approximately society, tradition, civilization, the loads, or the group, it's as a result essential to think about the interrelationship among those a number of views -- either modern Viennese and Western, historic and primitive. by means of exploring those topics the e-book additionally increases a couple of compelling questions: What constitutes a tradition? What are its crucial characteristics, its services, its relationships with society and with nature, and with different elements of “reality” or of the “external world”. What account of it did Freud search to reconstruct (phylogenesis), and what position does it play within the improvement of every person (ontogenesis) in the course of the development and functioning of his or her psyche?
This booklet presents a few interesting solutions and skilfully elaborates the distinctively Freudian concept of "Kulturarbeit", an concept that performed a crucial function in his paintings yet which, particularly interestingly, he by no means outlined. the writer compellingly reconstructs this idea from a strictly Freudian point of view through drawing on either his socio-anthropological writings and likewise these of others outdoor the sphere.
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Extra resources for Freud and Culture
Example text
How large a contribution is, in fact, derived from erotic sources (with the sexual aim inhibited) could scarcely be guessed from the normal social relations of mankind. But it is not irrelevant to note that it is precisely manifest homosexuals, and among them again precisely those that set themselves against an indulgence in sensual acts, who are distinguished by taking a SMADJA Book_Cullen correx 09/03/2015 09:29 Page 27 ABOUT SOCIETY, GROUPS, AND COMMUNITY 27 particularly active share in the general interests of humanity—interests which have themselves sprung from a sublimation of erotic instincts.
175) Consequently, this psychoanalytic after-education provides an opportunity to lessen the severity of the repressive instinct, to authorise certain instincts to enjoy a greater measure of satisfaction, to develop sublimational capacities, but also to give more room to truthfulness because psychoanalysis educates one to be true to oneself. In addition, Freud acknowledges that psychoanalytic treatment does not place itself in the service of “conventional morality” or “socially accepted good morals”.
193–194). Based on this, Freud depicted for us a socially instituted sexual difference regarding the ways of dealing with this painful situation. For men who have reached a more mature age, Experience shows that they very frequently avail themselves of the degree of sexual freedom which is allowed them—although only with reluctance and under the veil of silence—by even the strictest sexual SMADJA Book_Cullen correx 09/03/2015 09:29 Page 33 ABOUT SOCIETY, GROUPS, AND COMMUNITY 33 code. The “double” sexual morality which is valid for men in our society is the plainest admission that society itself does not believe in the possibility of enforcing the precepts which it itself has laid down.