By C. G. Jung, R. F.C. Hull, Sonu Shamdasani
Considered one of Jung's such a lot influential principles has been his view, provided right here, that primordial photographs, or archetypes, stay deep in the subconscious of each man or woman. The essays during this quantity assemble jointly Jung's most vital statements at the archetypes, starting with the advent of the idea that in "Archetypes and the Collective Unconscious." In separate essays, he elaborates and explores the archetypes of the mum and the Trickster, considers the mental that means of the myths of Rebirth, and contrasts the assumption of Spirits noticeable in goals to these acknowledged in fairy tales.
This paperback version of Jung's vintage paintings contains a new foreword via Sonu Shamdasani, Philemon Professor of Jung heritage at college university London.
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Additional resources for Four Archetypes (The Collected Works of C. G. Jung Vol. 9 part 1)
Sample text
5 The term “archetype” occurs as early as Philo Judaeus,3 with reference to the Imago Dei (God-image) in man. ”4 In the Corpus Hermeticum,5 God is called (archetypal light). ”7 The term “représentations collectives,” used by Lévy-Bruhl to denote the symbolic figures in the primitive view of the world, could easily be applied to unconscious contents as well, since it means practically the same thing. Primitive tribal lore is concerned with archetypes that have been modified in a special way. They are no longer contents of the unconscious, but have already been changed into conscious formulae taught according to tradition, generally in the form of esoteric teaching.
III. The “Nothing-But” Daughter. — IV. The Negative Mother-Complex 5. CONCLUSION II Concerning Rebirth Translated from “Über Wiedergeburt,” Gestaltungen des Unbewussten (Zurich: Rascher, 1950). 1. FORMS OF REBIRTH 2. THE PSYCHOLOGY OF REBIRTH I. Experience of the Transcendence of Life: a. Experiences Induced by Ritual, b. Immediate Experiences. — II. Subjective Transformation: a. Diminution of Personality, b. Enlargement of Personality, c. Change of Internal Structure, d. Identification with a Group, e.
To this category belongs the goddess, and especially the Mother of God, the Virgin, and Sophia. Mythology offers many variations of the mother archetype, as for instance the mother who reappears as the maiden in the myth of Demeter and Kore; or the mother who is also the beloved, as in the Cybele-Attis myth. Other symbols of the mother in a figurative sense appear in things representing the goal of our longing for redemption, such as Paradise, the Kingdom of God, the Heavenly Jerusalem. Many things arousing devotion or feelings of awe, as for instance the Church, university, city or country, heaven, earth, the woods, the sea or any still waters, matter even, the underworld and the moon, can be mother-symbols.