By C. G. Jung, C. Kerenyi, R. F. C. Hull
Essays on a technological know-how of Mythology is a cooperative paintings among C. Ker?nyi, who has been referred to as "the so much mental of mythologists," and C. G. Jung, who has been known as "the so much mythological of psychologists." Ker?nyi contributes an essay at the Divine baby and one at the Kore (the Maiden), including a considerable creation and end. Jung contributes a mental statement on each one essay. either males was hoping, via their collaboration, to raise the examine of mythology to the prestige of a science.In "The Primordial baby in Primordial occasions" Ker?nyi treats the child-God as an everlasting and important determine in Greek, Norse, Finnish, Etruscan, and Judeo-Christian mythology. He discusses the Kore as Athena, Artemis, Hecate, and Demeter-Persephone, the mother-daughter of the Eleusinian mysteries. Jung speaks of the Divine baby and the Maiden as dwelling mental realities that supply carrying on with that means in people's lives.The investigations of C. Ker?nyi are endured in a later examine, Eleusis: Archetypal photograph of mom and Daughter (Princeton).
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Extra info for Essays on a Science of Mythology: The Myth of the Divine Child and the Mysteries of Eleusis (Bollingen Series, 22)
Example text
Already in the third month" thoughts of vengeance awoke in the "knee-high" boy: he wantcd to avcnge his father and mother. This camc to Untamo's ears. tcr:,__,_ They put him in a barrel, a little cask, and pushed it out upon the waves. lt to see whether the boy had sunk in the water or perished in his barrel. But he had not sunk in the water or perished in his barrel; he had crawled out of the barrel and was now sitting on the waves with a rod of copper in his hand. At the end of it there was a silken thread, and he was angling in the lake for fish as he floated through the water.
E place tbere! Jillg. vitb tbe being of the plasm. TVe are not speaking, of course, of any physical thing that is so exposed in its grrnvtb, but of a spirituCfl thing. "8 SpirituCil origin is a son of leap into the world-and woe to anytbing that wants to become actual wbcn it corresponds to none of the possible aspects of the world, wben it can unite with none of them! Cultural acbievements-the various "foundings"-can only come into being and persist as actual works because, for the "plasm" as well as for the "paideuma," for the body-cell as well as for tlJe monad, 8 Paideuma, so I allowed myself to dcfine it, as I thought, in Frobenius' sense (in the journal Paideuma, I, p.
Hymn to Hiranyagarbha, the "Golden Germ" (Rjg-veda, X, 121), and the cosmogonic texts in K. F. GeldnGr in Bertholet's Rcligionsgescb. Lesebucb 9 (Thbingen, 1928), pp. 89 if. Also Puranatexten in H. Zimmer, Maya (Stuttgart, 19315).