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By M. Russell

A shut exam of the interplay of recent highbrow currents with indigenous innovations of morality and advantage, in the course of the prism of adjusting beliefs of womenhood

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Extra info for Creating the New Egyptian Woman: Consumerism, Education, and National Identity, 1863–1922

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The neighborhood came to include a number of European consulates, the Cairo Stock Exchange, the most exclusive hotels, fashionable stores, and fine dining establishments. Azbakiyya continued to thrive long after the deposition of Ismail. An 1896 guidebook describes the park as “well-kept . . ”98 Ismail may have created a small piece of paradise in the center of town, but it was accessible only to a few. The admission price, although not prohibitive, was not trifling either; and the masses probably could not afford the majority of activities, products, and services within the park.

67 Nevertheless, teaching them to write was rare. 69 Records in the Période Ismail series include letters written in the mid-late 1870s by Ismail’s daughters Melek and Zeinab, 20 Creating the New Egyptian Woman as well as his niece Nazli. arim curriculum included writing. She instructed Zeinab in English, French, and music. The princess also received more traditional instruction in Turkish and Arabic from elderly shaykhs. Nevertheless, the European instruction took precedence over the traditional curriculum.

68 Furthermore, new types of marriages took place as the male, and later female, slave trade ended.

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