Download The Spear of Destiny: The Occult Power Behind the Spear by Trevor Ravenscroft PDF

By Trevor Ravenscroft

An account of the mythical spear which pierced the part of Christ which has been invested with occult powers. It tells the tale of the chain of guys who possessed the spear, from Herod to Adolf Hitler, and the way they sought to alter the face of heritage through wielding its sturdy and evil powers.

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Additional resources for The Spear of Destiny: The Occult Power Behind the Spear which pierced the side of Christ

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Since human beings abuse this holy act for hedonistic or sensuous pleasures, whereby they unnecessarily squander and waste a precious substance and energy, nature provides a warning in the form of venereal diseases, with which hundreds, yes, even thousands of people are infected and contaminated. Every person is aware of the consequences, and it is not necessary here to say anything more. They are an effective deterrence, 46 through which the misuse of sexual intercourse is supposed to be prevented.

We 41 punish ourselves reasonably for the mistakes we make and whenever we repeat a mistake, we increase our castigation. That is the most effective way of eliminating our mistakes. By doing so, we imitate the Akasha itself, the World of Causes, which equilibrates our causes with effects - good with good and bad with bad. That is how we can protect ourselves already early on from the consequences of our mistakes, to which otherwise destiny would react to and determine the consequences for us and surprise most unpleasantly.

ED . 27 9. Return to Health An initiate who thoroughly knows the composition of his physical, astral and spiritual bodies in accordance with the effects of the four elements, and controls the might and power of these elements can stop, through his magical intervention, any dangerous ailment, destroy it and heal the ailing person in this manner - provided the ailment was not caused by that person ' s karma. When that is the case no one in the world can help that ailing person. Such a person must leave the course of the ailment to his destiny through which it was determined, as a consequence of a particular cause, which he at one point registered in his causal world.

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