Download The Merry Wives of Windsor (HarperPerennial Classics) by William Shakespeare PDF

By William Shakespeare

Sir John Falstaff has little or no funds upon his arrival in Windsor, and units out to court docket filthy rich better halves within the hopes of fattening his coin handbag. the 2 smart wives—Mistress web page and Mistress Ford—discover Falstaff’s plot, yet rather than rejecting him, got down to have a few enjoyable at his expense.

Known as “The Bard of Avon,” William Shakespeare is arguably the best English-language author identified. drastically well known in the course of his lifestyles, Shakespeare’s works proceed to resonate greater than 3 centuries after his loss of life, as has his impression on theatre and literature. Shakespeare’s cutting edge use of personality, language, and experimentation with romance as tragedy served as a starting place for later playwrights and dramatists, and a few of his most famed traces of debate became a part of daily speech.

HarperPerennial Classics brings nice works of literature to lifestyles in electronic structure, upholding the top criteria in booklet creation and celebrating examining in all its varieties. search for extra titles within the HarperPerennial Classics assortment to construct your electronic library.

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Extra resources for The Merry Wives of Windsor (HarperPerennial Classics)

Example text

10–11). ” In a poem ascribed to Virgil by Renaissance critics, the speaker reveals the Epicurean’s emotional sacrifice when he bids farewell to his beloved, his “care of cares” [o mearum cura . . curarum], so that he can pursue Epicurean ataraxia, a life “free of care” [ab omni . . ” Yet his rejection of a specifically spiritual object of desire is itself true to Epicurean principles, for the Epicureans spurned traditional religion, just as they spurned erotic attachment, as a threat to tranquility.

Like Phrygius, though in an opposite way, Graccus avoids difficult but necessary choices. By accepting all religious sects as valid on the grounds that, like women, they are still “one kinde” despite their “divers habits” (l. ” Donne bids his reader and himself to seek “true religion” (emphasis mine), not religion as such; to be a “Religion” is not necessarily to be a “true religion” any more than to be a woman is necessarily to be an honest one. In “The Indifferent,” one of Donne’s libertine lyrics, the speaker claims he can love any kind of woman as long as “she be not true” and not “binde” him to reciprocal fidelity (ll.

Some of the satiric portraits have Juvenalian models, but their careful arrangement recalls Horatian depictions of opposite deviations from the mean rather than Juvenal’s looser mode of progression. Donne first presents a triad of characters who embrace Roman Catholicism, Geneva-style Calvinism, and the English church. Because members of the English church often lauded it as the mean between the excessive and deficient ceremonialism that they ascribed, respectively, to Catholicism and radical Protestantism,20 readers might have expected Donne to attack the first two characters’ extremism and then praise the third’s embrace of the English middle way.

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