By David Frisby
Publish yr note: First released in 1983 (first edition)
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This e-book, first released in 1983, with a moment variation in 1992, investigates the emergence of the sociology of data in Germany within the serious interval from 1918 to 1933. those years witnessed the improvement of special paradigms targeted at the works of Max Scheler, Georg Lukács and Karl Mannheim. every one theorist sought to confront the base-superstructure types of the connection among wisdom and society, which originated in Orthodox Marxism. David Frisbsy illustrates how those and different subject matters within the sociology of data have been contested via a close account of the imperative sociological debates in Weimar Germany.
This reissue of The Alienated Mind can be of specific curiosity to scholars and lecturers enthusiastic about the advance of a major culture within the sociology of data and tradition, social conception and German history.
Read Online or Download The Alienated Mind: The Sociology of Knowledge in Germany 1918-1933 (2nd Edition) (Routledge Revivals) PDF
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Additional info for The Alienated Mind: The Sociology of Knowledge in Germany 1918-1933 (2nd Edition) (Routledge Revivals)
Example text
For, without a producing subject and a worked-upon object, there could be no production at all. 12 The critique of this last element was essential for Marx, in order to reveal what he considered to be a fundamental limitation of the economists. It also seemed evident to him that no production was possible without an instrument of labour, if only the human hand, or without accumulated past labour, if only in the form of primitive man’s repetitive exercises. However, while agreeing that capital was past labour and an instrument of production, he did not, like Smith, Ricardo and John Stuart Mill, conclude that it had always existed.
Marx 1973: 460) From a historical point of view, the profound difference between Marx and the classical economists is that, in his view, ‘capital did not begin the world from the beginning, but rather encountered production and products already present, before it subjugated them beneath its process’ (Marx 1973: 675). For the new productive forces and relations of production do not develop out of nothing, nor drop from the sky, nor from the womb of the self-positing Idea; but from within and in antithesis to the existing development of production and the inherited, traditional relations of property.
Whose product is the world’; ‘conceptual thinking is the real human being’ and ‘the conceptual world as such is thus the only reality’, not only representing the real world in ideas but also operating as its constitutive process. For Marx, by contrast, the economic categories exist as ‘abstract relation[s] within an already given, concrete, living whole’ (Marx 1973: 101); they ‘express the forms of being, the determinations of existence’ [Daseinsformen, Existenzbestimmungen] (Marx 1973: 106). Exchange value, for instance, presupposes population and the fact that it produces within determinate relations.