Download Sociology of the Ibibio: A study of social organization and by Ekong E Ekong PDF

By Ekong E Ekong

Universal phrases and phrases
Abasi Abia Abia Idiong Afaha age crew ancestors Annang believed bride expense bush Calabar canoes rite bankruptcy leader chieftaincy baby Christian church compound modern Ibibio Creek city move River cult tradition deity deviant behaviours disputes Efik Eket Ekpe society Ekpene Ekpo Ekpuk Essien eyei Eyen fattening fish lady gods greeting accordingly husband Ibibio region Ibibio sub-groups Ibibio village Ibibioland Ibok Ibom Ikot Ikot Ekpene Ikpa person initiated example juju land lineage mainland Ibibio in general marriage Mbiam Mbopbo mom Nigeria Nung Nung Oku Obong Oduk oil palm Okpo Okpogho Opobo Oron palm frond palm oil palm wine mom and dad individual polygynous python snake raffia raffia palm appeared riverain sacred sacrifices cost shrines slaves social keep an eye on soul thereby tion conventional Ibibio society tree Ufok Ukong Ukot Uruan often village workforce village head spouse better halves lady girls young
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Additional resources for Sociology of the Ibibio: A study of social organization and change

Sample text

O·,r• 37 Marrioge alrli dw F-1/y Evei)'OOe In the compound Is related to anolher. Those children born of the same mother regard themselves as Ndito Elta Kiet or /dip eka kiet (children of the same mother or from the same womb) while those sired by the same father but of different mothers reglfd themselves as Ndito Ete or /dip Ete kiet (children of one father or from the womb of one father). 'Ndito' (children) Is the plural form of 'eyen' (child). Hence a person refening to his brother or sister would say 'eyen eka mr or if they are half brothers or sisters, 'eyen ete mi'.

Und 1111: Fum1J)' be his good luck that one of the young widows chooses him as her next husband thereby becoming the young man's second wife. Then the young man may meet a girl which he likes and gets married to her as his own chosen wife. The lbibio women, as Nau ( 1945) observed, welcomed this form of marriage. A woman who did not get pregnant within the first few years of marriage did not hesitate asking her husband to get a child from another woman. Also, where a man had a large acreage of farmland, the wife would insist on his taking another wife who would help in farm work.

Usually linked with unknown powers or forces. The diviner acts as the living intermediary and translator of the wishes of the gods to mortal men. The inability of one diviner to correctly interprete a social situation, or the wishes of the gods and thereby perform the proper sacrifice never discourages the lbibio from patronizing other diviners. Some diviners, in fact, have come to establish reputation for good works while others have equally established notoriety, not· for defrauding the people, but for 'not seeing well enough'.

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