By Tahir Abbas
This edited assortment is a cogent exploration of ways the occasions of September eleven and the following warfare on terror have impacted at the lived reviews of British South Asian Muslims in a few very important spheres, specifically, spiritual and ethnic identification, citizenship, Islamophobia, gender and schooling, radicalism, media and political illustration. The individuals to this quantity are experts within the fields of sociology, social geography, anthropology, theology and legislations. all the chapters explores the positions of South Asian Muslims from diversified analytical views in line with quite a few methodological techniques. the various chapters hold basic empirical research, consequently making this the most pertinent compilations during this box. different contributions are extra discursive, supplying invaluable polemics at the present positions of British South Asian Muslims.
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Extra info for Muslim Britain: Communities Under Pressure
Sample text
Some others quoted bullying of Muslim pupils as a problem that schools are failing to tackle adequately and one of them explained that ‘bullying and attacks on Muslims in state schools … are common. Some respondents mentioned the Christian bias in religious education, and the misrepresentation and denigration of Islam (‘Islamophobic religious education lessons’). A number of responses related to the high rate of exclusion of Muslim pupils. Others felt that Muslim parents are discouraged from involvement with the schools 34 FROM ISLAM TO BRITISH MUSLIMS and one felt that parents were, ‘often subtly excluded by being intimidated, made to feel unwelcome or uncomfortable within the school context’.
The young Asian Muslims seem to be more assertive in relation to their religion. A minority of respondents said that Muslims often received poor education and training, which adversely affected their employment opportunities. A number of respondents referred to factors within their own communities which limited employment opportunities. One felt that ‘Muslims themselves do not exert adequately to obtain jobs in right professions or trades’. Another said that ‘girls are often dissuaded from careers out of the house, though this varies’.
Seven features of Islamophobia were identified: Muslim cultures are seen as monolithic; Islamic cultures are substantially different from other cultures; Islam is perceived as implacably threatening; Islam’s adherents use their faith to political or military advantage; Muslim criticism of Western cultures and societies is rejected out of hand; the fear of Islam is mixed with racist hostility to immigration; and Islamophobia is assumed to be natural and unproblematic. This taxonomy of the features of Islamophobia is very relevant today.