By James F. Brooks
“In this wealthy paintings of anthropology, archaeology, and private sleuthing, James Brooks conscientiously unravels a secret of huge violence that convulsed the wasteland Southwest a few 300 years ago―and that also sends off psychic shockwaves. here's a haunting story that also is deeply revealing, not just in regards to the historical Hopi Indians yet all human societies.”―Hampton facets, writer of Blood and Thunder
The Hopi group of Awat’ovi existed peacefully on Arizona’s Antelope Mesa for generations till one bleak morning within the fall of 1700―raiders from within sight Hopi villages descended on Awat’ovi, slaughtering their neighboring males, girls, and kids. whereas little of the pueblo itself is still, 5 centuries of background lie underneath the low rises of sandstone masonry, and theories concerning the occasions of that evening are as continual because the wilderness winds. The easternmost city on Antelope Mesa, Awat’ovi was once popular for its martial energy, and have been the gateway to the full Hopi panorama for hundreds of years. Why did kinsmen objective it for destruction?
Drawing on oral traditions, archival debts, and vast archaeological learn, James Brooks unravels the tale and its value. Mesa of Sorrows follows the trend of an archaeological day trip, uncovering layer after layer of proof and theories. Brooks questions their reliability and exhibits how interpretations have been formed through educational, spiritual and tribal politics. Piecing jointly 3 centuries of research, he bargains perception into why a few have been spared―women, commonly, and brought captive―and others sacrificed. He weighs theories that the assault used to be in retribution for Awat’ovi having welcomed Franciscan missionaries or for the residents’ perform of sorcery, and argues ideal typhoon of inner and exterior crises revitalized an historical cycle of formality bloodshed and purification.
A haunting account of a stunning bloodbath, Mesa of Sorrows is a probing exploration of ways societies confront painful histories, and why communal violence nonetheless plagues us this day.
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Additional resources for Mesa of Sorrows: A History of the Awat'ovi Massacre
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Wiesbaden Beichelt, Timm (2004): Die Europäische Union nach der Osterweiterung. Wiesbaden. Berend, Ivan (1997): Detour From Periphery to Periphery – A History of East-Central Europe, Berkeley. Berger, Peter (1999): DeSecularisation of the World. Resurgent Religion and World Politics. Washington. Beyer, Peter (2004): Religion and Globalization. London. Beyer, Peter (2006): Religions in Global Society. London. ) (2007): Religion, Globalization and Culture. Leiden. Beyme, Klaus von (1994): Systemwechsel in Osteuropa.
And theories of globalization view the worldwide growth of religion as a defensive counter-move against global forces (Berger 1999; Beyer 1994, 2006; Beyer/Beaman 2007; Joas/Wiegandt 2007; Juergensmeyer 2005). Even though the relation of the multiple modernities perspective to the dominant approaches in the sociology of religion still needs to be elaborated, it is clear that it starts out from multiple constellations between religious, secular and secular-religious dimensions in the context of multiple modernisation processes and modernities rather than assuming a one-sided evolutionary relationship between modernisation and secularisation.
2007): Religion, Globalization and Culture. Leiden. Beyme, Klaus von (1994): Systemwechsel in Osteuropa. Frankfurt/M. Bibo, Istvan (1992): Die Misere der osteuropäischen Kleinstaaterei, Frankfurt/M. ) (2002): Postcommunist Transformation and the Social Sciences. Cross-Disciplinary Approaches. London. ) (2009): International Migration and the Governance of Religious Diversity. Montreal. Brubaker, Rogers (1996): Nationalism Reframed. Nationhood and the National Question in The New Europe. New York.