By Guy de Maupassant
Peut-être parce qu'il los angeles constatait dans sa famille et l. a. pressentait en lui, peut-être aussi parce que l'époque est celle des grands aliénistes, de Charcot en particulier dont (quelques années avant Freud) il suivit assidûment les leçons à l. a. Salpêtrière, Maupassant est le most efficient écrivain du siècle dernier à avoir abordé de entrance le problème de l. a. folie, non comme un délire romantique mais en termes de clinique et de peur. Le Horla, c'est l'Autre, notre frère nocturne, le Double qui s'insinue en nous, nous caresse, nous épie, donne à chacun de nos gestes leur versant négatif et pervers.
Notre Double, notre frère, mais aussi notre rival : l'extraterrestre dont los angeles prochaine venue signifiera l. a. fin du règne de l'homme. Le conte de los angeles folie s'achève ainsi en cauchemar parapsychique et en roman d'anticipation.
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Extra resources for Le Horla
Example text
The fact that we might always have been mistaken, as the Academics had consistently argued against the Stoics, is irrelevant: in such a case we have an accurate grasp of the object or state of affairs represented by the impression. Of course, given the Academic arguments for the indiscriminability of true and false impressions, any impression we in fact assent to may be false, so our knowledge-claims are always fallible. 52 On this interpretation, the third position—Philo’s ‘fallibilism’— constitutes a radical rejection of the Academic corollary argument, 50.
The wary reader should note three points in particular about the English translation. The first two concern simplifications of Cicero’s Latin in the translation, designed to improve its fluency and philosophical precision. • Where possible, the translation uses only the terms ‘apprehend’ and ‘apprehension’ to translate the variety of verbs and nouns Cicero employed to represent the Greek terms katalambanein and katalêpsis. Cicero makes it explicit in Ac. 17 that the three terms he uses are supposed to translate the Greek technical term.
55. See Barnes 1989. Antiochus’ syncretism is confirmed by Cicero’s relentless jibes in Ac. , in epistemology (Ac. 112–13—cf. Fin. 143) and ethics (Ac. 132–4—cf. Fin. 134). , Ac. , Ac. 56 The latter claim, however, makes understanding Antiochus’ own position rather difficult, despite the fairly detailed account of his interpretation of the Old Academic, Peripatetic, and Stoic views in Ac. 1. For it is not clear from that account whether Antiochus means us to take the original ‘Platonic’ position, a Peripatetic revision of it, or its Stoicized ‘correction’ as authoritative.