By Tom Lambert
Legislations and Order in Anglo-Saxon England' explores English criminal tradition and perform around the Anglo-Saxon interval, starting with the primarily pre-Christian legislation enshrined in writing through King Aethelberht of Kent in c. six hundred and dealing ahead to the Norman Conquest of 1066. It makes an attempt to flee the normal retrospective assumptions of criminal background, keen on the past due twelfth-century universal legislations, and to Read more...
summary: legislation and Order in Anglo-Saxon England' explores English criminal tradition and perform around the Anglo-Saxon interval, starting with the primarily pre-Christian legislation enshrined in writing by way of King Aethelberht of Kent in c. six hundred and dealing ahead to the Norman Conquest of 1066. It makes an attempt to flee the normal retrospective assumptions of felony heritage, enthusiastic about the past due twelfth-century universal legislation, and to set up a brand new interpretative framework for the topic, extra delicate to modern cultural assumptions and functional realities. the point of interest of the quantity is at the upkeep of order: what constituted reliable order; what kinds of wrongdoing have been threatening to it; what roles kings, lords, groups, and members have been anticipated to play in protecting it; and the way that labored in perform. Its center argument is that the Anglo-Saxons had a coherent, solid, and enduring felony order that lacks smooth analogies: it used to be neither state-like nor stateless, and desires to be understood by itself phrases instead of as a variation or hybrid of those versions. 00Tom Lambert elucidates a distinctively early medieval realizing of the strain among the pursuits of people and groups, and a imaginative and prescient of ways that rigidity must be controlled that, strikingly, treats strongly libertarian and communitarian good points as complementary. in all likelihood violent, honour-focused feuding used to be an quintessential point of valid felony perform during the interval, yet so too was once fearsome punishment for types of wrongdoing judged socially threatening. legislation and Order in Anglo-Saxon England charts the improvement of kings' involvement in legislations, in phrases either one of their authority to legislate and their skill to persuade neighborhood perform, featuring an image of more and more formidable and powerful royal felony innovation that relied extra at the cooperation of neighborhood communal assemblies than kings' sparse and patchy community of administrative officers
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Extra resources for Law and order in Anglo-Saxon England
Example text
Unlike most of our surviving examples of Anglo-Saxon elite discourse, that of the laws has a strong secular component: it provides rare and valuable access to a moral world which, though tinged by Christianity, was not fundamentally shaped by it. And importantly, it is quite possible that this moral world was inhabited not just by the aristocrats who attended royal assemblies but by non-elite society more generally, or at least by the legally free. 44 There is little to suggest that it would have been beyond the comprehension of anyone who had the sort of basic legal knowledge accessible to those who attended local assemblies.
Peace and Protection in the Middle Ages (Toronto, 2009), pp. 155–67; Peter S. Baker, Honour, Exchange and Violence in Beowulf (Cambridge, 2013). 41 It should be noted that my objections to the blanket rejection of laws are very close to those articulated in T. M. Charles-Edwards, Early Irish and Welsh Kinship (Oxford, 1993), pp. 3–20. Indeed, swimming against the historiographical tide of the last few decades, Charles-Edwards’s scholarship has repeatedly demonstrated that laws, sensitively analysed, have the potential to provide invaluable insights.
Ch. 7; Patrick Wormald, ‘The Uses of Literacy in Anglo-Saxon England and Its Neighbours’, Transactions of the Royal Historical Society 27 (1977), pp. , The Uses of Literacy in Early Mediaeval Europe (Cambridge, 1990), pp. 226–57; Levi Roach, ‘Law Codes and Legal Norms in Later Anglo-Saxon England’, Historical Research 86 (2013), pp. 465–86; Catherine Cubitt, ‘ “As the Lawbook Teaches”: Reeves, Lawbooks and Urban Life in the Anonymous Old English Legend of the Seven Sleepers’, English Historical Review 124 (2009), pp.