By Joseph Devlin
This e-book has no pretension approximately it no matter what -- it really is neither a handbook of Rhetoric, expatiating at the dogmas of fashion, nor a Grammar filled with arbitrary ideas and exceptions. it truly is purely an attempt to assist usual, daily humans to precise themselves in traditional, daily language, in a formal demeanour. a few large principles are laid down, the observance of as a way to permit the reader to maintain in the faded of propriety in oral and written language. Many idiomatic phrases and expressions, extraordinary to the language, were given, along with which a few of the universal error and pitfalls were positioned earlier than the reader in order that he may possibly be aware of and stay away from them.
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Extra resources for How to Write and Speak Correctly
Sample text
Contestation and debate work on many fronts. Cultural categories, fantasies, and identities become part of the production of politics: places for persuasion, for constituting new ways of seeing, for establishing new joint interests, for creating new strategic alliances. Stuart Hall argues that by proliferating sites of power, modern capitalism creates more fields of social antagonism (1987, 20), opening new sites for argument. Hall argues that for Gramsci, politics “is where forces and relations, in the economy, in society, in culture, have to be actively worked on to produce particular forms of power, forms of domination” (1987, 20).
My rushing, run-on-rage had been reduced to simple declarative sentences. The active personal had been inverted in favor of the passive impersonal. My words were different; they spoke to me upsidedown. . [M]eanings rose up at me oddly, stolen and strange. (1991, 47) The problem here is not the process of editing. Editing and comments about revision on texts in progress are a commonplace part of academic writing. Colleagues, friends, reviewers, editors— all suggest and even require revision. The law review’s editing did not prevent Williams from “expressing her true self,” because she was constructing a textual argument, not “expressing” herself.
Such policing is particularly prominent in issues central to women’s traditional roles: bodies, consumption, motherhood, and what Tricia Rose calls “intimate justice” (2003). I examine here two different cases where Black women scholars make claims about racialized and gendered injustice. In The Alchemy of Race and Rights: Diary of a Law Professor (1991), law professor Patricia J. Williams2 describes an incident in which her embodied presence as a Black woman was used to deny her the opportunity to behave as a normative middle-class consumer: to shop for a sweater at Benetton.