By Kate Mosse
From the recent York instances bestselling writer of Labyrinth-"a wealthy brew of supernaturalism and intrigue."(Kirkus Reviews)
In 1891, younger L?onie Vernier and her brother arrive on the domestic in their widowed aunt in Rennes-le-Bains, in southwest France. yet not anything is as L?onie had imagined. Their aunt is younger, willowy, and lovely, and the property is a topic of neighborhood superstition. Villagers declare that L?onie's overdue uncle died after summoning a demon from the previous Visigoth sepulchre on its grounds...
More than a century later, Meredith Martin, an American graduate pupil, arrives in Rennes-le- Bains whereas learning the lifetime of Claude Debussy. Haunted through a Tarot studying she had in Paris-and owning the mysterious deck of cards-she tests right into a grand previous lodge outfitted at the web site of a recognized mountain property destroyed by means of hearth in 1896. There, the pack of Tarot playing cards and a section of 19th-century track referred to as Sepulchre 1891 carry the major to her fate-just as they did to the destiny of Léonie Vernier greater than a century prior.
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Extra resources for Sepulchre
Example text
The material MacGregor Mathers used to flesh out these rituals is suggested by Ellic Howe in the following fragment from a letter to Gerald Yorke: the Cypher MS. contains the bare bones and Mathers thought up the rest. But not, as Regardie suggests, on the basis of his membership of the Soc. Ros. M. [British Museum] between 1885–7. 34 These ‘bare bones’ introduce the general structure, necessary materials and participants in each of the five rituals. And these bare bones are indeed based upon nineteenth-century Masonic ritual and the structure of the Soc.
Howe suggests that the ceremonies were too elaborate and detailed to warrant repeat performances and also that the nervous strain on the individual might prove too much. ’44 There is evidence, however, that some members did make the effort and take the risk of practising magic after the consecration of their instruments. This is apparent in an analysis of the fourth category of textual evidence, the independent and extra-curricular magical workings of some members of the Golden Dawn. While the obvious difference between First and Second Order rituals is the emphasis upon the more numerous magical rituals in the Second, there are many other striking differences.
Com - licensed to Universitetsbiblioteket i Tromso - PalgraveConnect - 2011-03-19 34 after his death, preserved intact and entombed in an elaborate vault. This discovery is one of the central themes of the three-part adeptus minor initiation ritual in which the candidate similarly discovers the body of Christian Rosenkreuz, in the form of either MacGregor Mathers or Westcott, in the seven-sided vault of the Second Order. Another important part of the initiation is the symbolic death and resurrection of the candidate who is bound to a cross during one part of the ritual.