By Erin J. Rand
Reclaiming Queer is an exam of the rhetorical linkage of queer thought within the academy with street-level queer activism within the Eighties and early 1990s.
The overdue Nineteen Eighties and early Nineties have been a defining historic second for either queer activism and queer idea within the usa. LGBT groups, faced with the alarming violence and homophobia of the AIDS predicament, frequently replied with indignant, militant varieties of activism designed now not in basic terms to advertise popularity or tolerance, yet to forge id and power from victimization and assert loudly and forcefully their rights to defense and humanity. The activist reclamation of the notice “queer” is one marker of this shift in ideology and perform, and it used to be reflected in educational circles through the concurrent emergence of the recent box of “queer theory.” that's, as queer activists have been mobilizing within the streets, queer theorists have been generating the same foment within the halls and courses of academia, wondering regulatory different types of gender and sexuality, and trying to light up the heteronormative foundations of Western idea. significantly, the narrative of queer theory’s improvement frequently describes it as coming up from or being encouraged through queer activism.
In Reclaiming Queer, Erin J. Rand examines either queer activist and educational practices in this interval, taking as her basic item the rhetorical linkage of queer thought within the academy with street-level queer activism. via this strategic conjuncture of activism and academia, Rand grapples with the categorical stipulations for and constraints on rhetorical service provider in every one context. She examines the early texts that inaugurated the sector of queer idea, Queer Nation’s notorious “Queers learn This” manifesto, Larry Kramer’s polemic speeches and editorials, the Lesbian Avengers’ funny and outrageous antics, the background of ACT UP, and the more moderen visual appeal of homosexual disgrace activism. From those activist and educational discourses, Rand builds a concept of rhetorical organization that posits queerness because the very situation from which corporation emerges.
Reclaiming Queer hence deals a serious examine the rhetoric of queer activism, engages the historical past of queer theory’s institutionalization and the politics of its proliferation, indicates a greatly contextual realizing of rhetorical enterprise and shape, and argues for the centrality of queerness to all rhetorical motion.
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Additional info for Reclaiming Queer: Activist and Academic Rhetorics of Resistance
Sample text
58 Although particular forms of speech and writing enable agency by allowing for specific kinds of uptake, neither texts nor rhetors “have” agency separate from their contextual articulations. Following Campbell’s lead to showcase the role of form in agency, I employ rhetorical form to explain how texts can be recognizable and intelligible to particular audiences in particular situations. ”59 In a similar vein, Lloyd Bitzer suggests that forms arise from recurring rhetorical situations. . ”60 For Bitzer, rhetorical forms are not simply dictated by the particular situation in which a rhetor finds herself or himself, but form also influences what can be said in that situation, and by implication, how an audience comes to understand or make sense of what is said.
10 However, this has less to do with abiding differences between them, I would suggest, than with the construction of queer theory in opposition to other areas of study with which it may potentially overlap. In other words, conceptually and materially speaking, queer theory’s emergence in the early 1990s depended on its ability to stake a claim (contrary to Jagose’s assertion that it refused to do so) to a particular disciplinary terrain and political relevance, and this demand continues to influence its impact and scope today.
Lauren Berlant and Michael Warner argue, however, that what is now called queer theory has “vital precedents and collaborations” in aesthetic genres, journalism, and psychoanalytic criticism. They explain, “the notion that this work belonged to ‘queer theory’ arose after 1990, when AIDS and queer activism provoked intellectuals to see themselves as bringing a queerer world into being. ”15 In other words, Berlant and Warner suggest that while queer activism and queer theory are certainly interrelated, their connection may also be the result of a strategic positioning of certain activist practices in relation to the practices of academic theory production.