By Marcus Tullius Cicero
Charles Brittain's stylish new translation of Cicero's Academica makes on hand for the 1st time a readable and actual translation into smooth English of this complicated but an important resource of our wisdom of the epistemological debates among the sceptical lecturers and the Stoics.
Brittain's masterly advent, beneficiant notes, English-Latin-Greek thesaurus, and Index additional commend this variation to the eye of scholars of Hellenistic philosophy in any respect degrees.
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Example text
The fact that we might always have been mistaken, as the Academics had consistently argued against the Stoics, is irrelevant: in such a case we have an accurate grasp of the object or state of affairs represented by the impression. Of course, given the Academic arguments for the indiscriminability of true and false impressions, any impression we in fact assent to may be false, so our knowledge-claims are always fallible. 52 On this interpretation, the third position—Philo’s ‘fallibilism’— constitutes a radical rejection of the Academic corollary argument, 50.
The wary reader should note three points in particular about the English translation. The first two concern simplifications of Cicero’s Latin in the translation, designed to improve its fluency and philosophical precision. • Where possible, the translation uses only the terms ‘apprehend’ and ‘apprehension’ to translate the variety of verbs and nouns Cicero employed to represent the Greek terms katalambanein and katalêpsis. Cicero makes it explicit in Ac. 17 that the three terms he uses are supposed to translate the Greek technical term.
55. See Barnes 1989. Antiochus’ syncretism is confirmed by Cicero’s relentless jibes in Ac. , in epistemology (Ac. 112–13—cf. Fin. 143) and ethics (Ac. 132–4—cf. Fin. 134). , Ac. , Ac. 56 The latter claim, however, makes understanding Antiochus’ own position rather difficult, despite the fairly detailed account of his interpretation of the Old Academic, Peripatetic, and Stoic views in Ac. 1. For it is not clear from that account whether Antiochus means us to take the original ‘Platonic’ position, a Peripatetic revision of it, or its Stoicized ‘correction’ as authoritative.