By Marianne Eaton-Krauss, Nicholas Reeves
The reign of Tutankhamun used to be of significant importance within the background of old Egypt. Following Howard Carter's discovery of the king's tomb in 1922, the tale of the boy who grew to become Pharaoh, died younger and used to be buried in attractiveness on the top of Egyptian civilization captivated generations. yet there exists a large discrepancy among that saga and what scholarship has found within the previous couple of a long time approximately Tutankhamun's reign. A more true tale is printed, now not via gadgets from his tomb, yet via statuary, reliefs, work, and structure from open air the Valley of the Kings.
Marianne Eaton-Krauss, a number one authority at the boy king and the Amarna interval, courses readers in the course of the fresh findings of overseas study and the correct documentation from a large choice of resources, to create an available and accomplished biography. Tracing Tutankhamun's existence from start to burial, she analyzes his parentage, his early life as Prince Tutankhaten, his accession and alter of brand to Tutankhamun, his function within the recovery of the conventional cults and his personal development tasks, his demise and burial, and the attitudes of his fast successors to his reign.
Illustrated with colour and black-and-white photos, the publication comprises large endnotes and chosen bibliography, so one can make it crucial studying for college students and students in addition to somebody attracted to Tutankhamun.
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Additional info for The Unknown Tutankhamun
Example text
The general trend of the past few years has been to push back the date when the court departed Tell el-Amarna to the very beginning of Tutankhaten’s reign. Indeed, like Gabolde,17 I now think it likely that Tutankhaten never ruled there. Interestingly enough, it seems some doubt persisted as to whether the decision to leave, whenever it was made, would prove final. 18 Until now most of the numerous small finds from Tell el-Amarna that can be associated with Tutankhamun – faience ring bezels and molds for their manufacture – bear the king’s throne name, Nebkheperure, not his personal name.
It is tempting to interpret the phrase as a reference to re-endowing the traditional cults, in the aftermath of Akhenaten’s neglect, as recorded in the text of the Restoration Stela discussed in the following chapter. When the decision was taken to sever the link between the new king and Akhenaten’s god as expressed in the name Tutankhaten is not known. The lid of the cartoucheshaped box (Obj. No. 269) from the tomb with hieroglyphs made of painted ebony (Figure 9) shows a particularly attractive rendering of the altered nomen accompanied Figure 9 Cartouche-shaped box from the tomb of Tutankhamun, Obj.
Given the efforts made to emphasize Tutankhamun’s association with Amenhotep III , a more likely remit for sculptors he might have sent to Elephantine would have been to repair damage to the decoration of a small temple Amenhotep III erected there to serve as a way station where the bark transporting the divine image might ‘rest’ in the course of religious processions. But the only records of the reliefs and inscriptions of this structure were made long ago, before its destruction in 1822, and they are totally inadequate to determine even the extent of damage Akhenaten’s agents had inflicted, let alone to recognize restoration work.