Download The Unexpected: Narrative Temporality and the Philosophy of by Mark Currie PDF

By Mark Currie

This new learn asks how tales have an effect on the way in which we expect approximately time and, particularly, how they situation puzzling over the long run. concentrating on shock and the unforeseeable, the booklet argues that tales are mechanisms that reconcile what's happening with what's going to were. This relation among the current and the longer term ideal deals a grammatical formulation relatively diversified from our default notions of narrative as recollection or recapitulation. It provides new understandings of the examining method in the unusual common sense of a destiny that's already entire. It additionally issues past that to a few of the major temporal strategies of our epoch: prediction and unpredictability, uncertainty, the development, the premature and the messianic. The argument is labored out in new readings of Sarah Waters’ Fingersmith, Kazuo Ishiguro’s by no means allow Me pass and Julian Barnes’ The experience of an finishing.

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Additional info for The Unexpected: Narrative Temporality and the Philosophy of Surprise (The Frontiers of Theory)

Sample text

Above all, the eventful event must produce something genuinely new, something beyond a predictable consequence of earlier events. If eventness is real, no knowledge of the past, no matter how comprehensive, would be sufficient for making a perfectly reliable prediction of the future. Bakhtin viewed all of our choices, however prosaic, as having a measure of eventness, and he rejected all models of the world that did not allow for ‘surprisingness’. indd 36 06/12/2012 15:17 Narratological Approaches to the Unforeseeable 37 On one hand, all choices have a measure of eventness, but on the other, the event must be particular to the point of being unforetellable, and no amount of knowledge of the past would make it expectable or foreseeable.

This is, of course, a problem well known in modern discussions of time, and which lies behind the attempt to think about time without reference to any witness, and therefore without the egocentricity of the concept of ‘now’ and its elaboration as what Heidegger called the ‘ordinary conception of time’ as a succession of ‘nows’. The alternatives that we know most readily from contemporary engagements with time (the tenseless approach to time, McTaggart’s B-series and the block universe), in striving to rid the conception of time of its foundational concept – the present – in the name of objectivity, have repeatedly encountered the logical co-dependence of the alternative on the tensed account that they have sought to displace, perhaps most obviously because there is no available orientational metaphor.

To do any kind of justice to the complexity with which we make discriminations of this kind, we need to make use of what Lakoff and Johnson refer to as multiple, incoherent and even contradictory physical orientations which, taken in isolation, are capable of representing only a part of what we might think of as a concept of time. We can also say this about the question of cultural variation in the way that physical orientation is used as the basis of temporal concepts: that such variations represent different encodings of the multiple ways in which time is conceptualised as physical orientation.

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