By Patricia A. Adler
Cutting, burning, branding, and bone-breaking are all kinds of self-injury, or the planned, non-suicidal destruction of one’s personal physique tissue, a convention that emerged from obscurity within the Nineteen Nineties and unfold dramatically as a customary habit between young people. lengthy thought of a suicidal gesture, The gentle Cut argues as an alternative that self-injury is usually a coping mechanism, a kind of sweet sixteen angst, an expression of crew club, and one of those uprising, changing insufferable emotional discomfort into attainable actual pain.
Based at the biggest, qualitative, non-clinical inhabitants of self-injurers ever collected, famous ethnographers Patricia and Peter Adler draw on a hundred and fifty interviews with self-injurers from worldwide, besides 30,000-40,000 web posts in chat rooms and communiqués. Their 10-year longitudinal examine follows the perform of self-injury from its early days while humans engaged in it on my own and didn't understand others, to the current, the place a way of life has shaped through our on-line world that stocks related norms, values, lore, vocabulary, and pursuits. an incredible portrait of a troubling habit, The smooth Cut illuminates the which means of self-injury within the twenty first century, its results on present and previous clients, and its destiny as a tradition for self-discovery or a cry for help.
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Extra resources for The Tender Cut: Inside the Hidden World of Self-Injury
Example text
46 Finally, psychologists have viewed it as a short-term, adolescent phenomenon, although Favazza (1998) suggested that it might persist for a decade or two (typically no more than 10–15 years), with periods of waxing and waning occurring intermittently. Prevalence estimates have been hard to formulate, with traditional data based primarily on inpatient psychiatric wards and emergency-room admissions. The numbers of self-injurers have been approximated as 20 percent of all adult psychiatric inpatients,47 with 40 to 80 percent in the more concentrated adolescent population.
This more conventional, or realist, view sees the self as a genuine, real attribute, as reflexive, self-conscious, rational, and therefore autonomous. The modernist self is seen as anchored in stable, mainstream social structures, in social values, in relationships to friends and communities, that is, in permanence. 30 They consider the self in the postmodern era erased and dismantled, saturated31 by the many voices of humankind. 34 The self-concept has become an artifact of Jean Baudrillard’s (1983) hyperreality, replaced by the simulacrum, or the self-image.
She argues that “self-help” discourse masks the association between self-harm and the gendered nature of male domination of girls and women by positioning the self26 | Literature and Population harmer (usually female) as fully agentic and not the victim of male (usually sexual) abuse. 26 Yet another way to look at self-injury from a feminist perspective is to view it as an act of personal agency on the part of the subject. 27 In this book we add to this feminist critique of the medical model’s disempowerment of selfinjurers and explore further the ways that self-injury is influenced by the multiple meanings of structural, cultural, and interactional frameworks and is both practiced and received within a gendered context.