Download The Story of Decipherment: From Egyptian Hieroglyphs to Maya by Maurice Pope PDF

By Maurice Pope

The need to unravel mysteries is as previous as humanity and the spell of an unknown writing has regularly been fairly powerful. it is a dialogue of the contributions to the technological know-how of decipherment made through theorists corresponding to Leibnitz and by means of outstanding practitioners of it from Champollion to Ventris. Maurice Pope examines the highbrow advancements that result in their striking achievements, and describes the method of decipherment, delivering quotations from their unique courses and plenty of examples in their drawings, tables and diagrams. one of the scripts the writer analyses are the Palmyra script, Sassanid Persian, Egyptian hieroglyphic, Persian cuniform, Akkadian cuneiform, the Cypriot syllabary, Hittitte hieroglyphic, the Ugaritic alphabet and Mycenaean Linear B.

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A concise, well-organized examine that merits excessive marks.
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The most interesting paintings of its variety . . . a satisfaction to learn.
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Bude ii 3 74) , not being wise after the event. Indeed his last threat is an understatement. For though the ancient Egyptian language survived into Christian times and became the official language of the Egyptian Church, after the A rab conquest it began to lose ground to Arabic, and by the time of the European Renaissance it was dying fast. In 1 677 Vansleb claimed to have met the last sur­ viving speaker of the language in a village in Upper Egypt. The claim was premature, but only slightly. As a spoken language Coptic was soon to die out.

Penoik mcrasdhi m:ciphnah mp h oou Ouoh Ch3 ncrcronl1ln cbol mp hrxdhi hon n te nchoebol nn:l:: . crcouon ntaneroou Ouoh mpcrcmcn choun cpirafmos Alia nahmcn cbolhapipeth6ou. thought, owing to the discovery, made in 1 9 3 8, of Obicini's manuscript notes in the Vatican Library (van Lantschoot, 1 948) . The credit for the rescue of Coptic is therefore to be shared, but the important thing is that it was rescued. Its inclusion in books of more general appeal, such as Chamberlayne's edition of the Lord's Pra yer in 1 52 different languages in 1 7 1 5 brought the existence of Coptic to the notice of a much wider public, and Coptic studies made steady progress during the eighteenth century, one of the landmarks being the printing of Lacroze's Dictionary in Oxford in 1 77 5 .

As a spoken language Coptic was soon to die out. The memory of it was, however, rescued in Europe just in time. There were occasional people in Rome who were aware of its existence. ) , Leonard A bela, a Maltese who became Bishop o f Sidon and died i n Rome i n 1 605, could speak it. I n 1 6 1 0 a ten-language Polyglot Bible, to include Coptic, was planned in Rome, but never executed. The two earliest European collectors of Coptic manuscripts were the Italian traveller Pietro della Valle, who went himself to the Middle East and who brought back as well as Coptic manu­ scripts the first copy of a cuneiform inscription (see page 86), and a Frenchman, Peiresc, who sent an agent, Theophilus Minuti, to the Middle East in 1 629 to hunt for manuscripts and other anti­ quities and purchase them on his behalf Minuti returned in 1 630 with a hoard of one Samaritan, two Syriac, several A rabic manu­ scripts, as well as Coptic ones, coins, and two mummies.

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