By Daniel Fitzpatrick
This publication explores the discourse of regulatory difficulty within the united kingdom and examines why, regardless of the expanding contestation of the rules underpinning the regulatory nation, its associations and practices remain firmly embedded in the governance of the British kingdom. It considers its implications for our figuring out of the modern nature of the British kingdom, and to the research of law that is not restrained to the area of low politics, populated through technocrats, yet is scrutinised by means of elected politicians, and the topic of front pages instead of the monetary pages. the writer units the British regulatory culture in a much broader context, either spatially, when it comes to the demanding situations awarded by means of Europeanisation, and temporally, severely analysing the method of problem building within the narratives of neoliberalism and participatory democracy within the modern era.
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Extra info for The Politics of Regulation in the UK: Between Tradition, Contingency and Crisis
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Tant: The Triumph of Elitism Tant (1993) develops the critical approach offered by Marsh and Tant (1989) from a radical (bottom-up) perspective. For Tant, the conception of representation and responsibility in British politics are inherently elitist. In terms of representation, Tant claims that the majoritarian electoral system ensures that once the executive is in power, it can invariably force through its legislative agenda, with only limited accountability to the electorate (1993: 113). In this ‘tradition of strong, centralised, independent and initiatory THE BRITISH POLITICAL TRADITION 43 government’ (Tant 1993: 6), popular participation in the political process is extremely limited beyond periodic elections.
The classical wave builds on Oakeshott’s (1962) valorisation of tradition in British political life, which he distinguishes from ideology. For Oakeshott, the BPT is not an ideology or doctrine, but a set of intertwined practices, values and ideas (Hall, 2011). Although the notion of the BPT highlights the significant effect of ideas on political practice, it is often characterised in the classical literature as ‘a non-ideological entity and sometimes as trans-ideological’ (Kenny 1999: 276). Oakeshott claimed that it was characterised by: ‘a preference for the pragmatic handling of social problems, an aversion to the intrusions of rationalist dogma and a commitment to the rule of law which enables the flourishing of what he termed a “vital civil association”’ (Kenny 1999: 278).
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