By Scott Alan Roberts, John Richard Ward
"The personality of Moses and the subject of the Exodus are historic enigmas that experience given upward push to whole branches of Egyptological examine and examine for hundreds of years. I applaud Scotty Roberts and John Ward for his or her examine and contribution to this examine. whereas there exist many various reviews and conclusions to those concerns, their efforts characterize a fondness and scholarly method of the subject. i'm venerated to suggest The Exodus Reality."
--Erich von Daniken, writer of background is incorrect and facts of the Gods
"An interesting narrative, The Exodus Reality sifts throughout the sands of time because it unearths a few shadowy facets of the traditional Egyptian New state. In precise Indiana Jones type, Roberts and Ward take the reader on a private trip of exploration, skillfully weaving strong issues upon transparent emotional expression, as they try and disclose the genuine identification of the figurative Moses and discover the epic occasions surrounding the biblical Exodus. A complementary mix of scripture, historic legends, heritage, and archaeology, it is going to stir your curiosity."
--Lorraine Evans, Egyptologist and best-selling writer of state of the Ark
In this groundbreaking paintings, the authors reexamine humanity's so much enduring account of bondage, emancipation, and freedom. the good Exodus is the tale of the way one guy, empowered by means of divine epiphany, introduced the potent old nation of Egypt to its knees. For hundreds of thousands of years, this tale has reinforced the devoted of 3 significant religions, even though little historic info confirms it. So the query has to be requested: Did it ever quite happen?
Roberts, a historian and theologian, and Ward, an archaeologist, Egyptologist, and anthropologist, dig deeply into old documents to respond to the main vexing questions:
• Is there any old proof for the biblical account of the good Exodus?
• used to be Moses a true person?
• the place is the Biblical Mount Sinai?
• what's the Ark of the Covenant, and the place did it come from?
• Why did Moses write in regards to the Serpent and the Nephilim?
• Is there a Templar and Masonic connection to the occasions and personages within the story?
Did the Exodus happen less than Amenhotep II or Amenhotep III, pharaohs of an identical royal residence separated by means of generations and 80-odd years? Or have been Thutmoses III, Hatshepsut, and Amenhotep Son of Hapu on the center of the motion? The authors current opposing, but surprisingly interlaced historic bills for the Exodus, naming the ancient pharaohs and miraculous applicants for the historic Moses. whereas Roberts offers an account that reveals its moorings within the efficacy of scriptural historicity, Ward offers a brand new and entirely distinct thought for the Exodus and its solid of characters.
Read Online or Download The Exodus Reality: Unearthing the Real History of Moses, Identifying the Pharaohs, and Examining the Exodus from Egypt PDF
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Extra info for The Exodus Reality: Unearthing the Real History of Moses, Identifying the Pharaohs, and Examining the Exodus from Egypt
Sample text
22. , 22. 56 James Ronald Leslie McDonald, Soldiering and Surveying in British East Africa, 1891– 1894 (London: Edward Arnold, 1897), 44; Kimambo, “Economic History,” 84. 4 (April 1896): 409. 58 McDonald, Soldiering, 45. 59 Munro, Colonial Rule, 33–38. ” “Economic History,” 84–85. 60 Further, when the atumia of Mwala ignored his request to discuss the slave trade in their area, Ainsworth launched a series of raids. 62 Ainsworth was not the first British official to encounter the mixing of violent resistance and the Kamba supernatural.
68 Colonial officers were officially tasked with completing reams of paperwork, which was organized according to different bureaucratic genres. Reports were compiled in district and provincial record books at annual, semi-annual, and quarterly junctures. These reports, loosely organized under broad headings, contained narrative about and statistics on the social, economic, and political “conditions” of African populations, and by extension on the “progress” (or lack thereof) of the colonial administration.
At Rhodes House Library, Oxford, I investigated the papers of the Anti-Slavery and Aborigines Protection Society, a key voice in the debates about the Wakamba Witch Trials, as well as the papers of anthro-administrators working in Kenya and documents on Oxford’s “summer schools” for colonial officers. I also traced discussions of witchcraft in the Times of London and the Manchester Guardian and in the East African Standard, Kenya’s major daily. These sources offered insights into how both the intelligentsia and the reading public in Britain considered witchcraft a central concern of colonial governance.