By Michael G. Kenny, Kirsten Smillie
This unique creation to cultural anthropology is a textbook like no different. established as a story instead of a compendium of proof approximately cultures and ideas, it invitations scholars to think about anthropology as a sequence of reports that emerge from cultural encounters specifically occasions and areas. those moments of come upon are illustrated as regards to either vintage and modern ethnographic examples—from Coming of Age in Samoa to Coming of Age in moment Life—allowing readers to know anthropology's occasionally troublesome earlier, whereas nonetheless taking pictures the buzz and power of the discipline.
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Additional resources for Stories of Culture and Place: An Introduction to Anthropology
Example text
As anthropologists, we can collect data and report the wonderful and the tragic in order to increase our understanding of human diversity. Fernea’s ethnography is an interesting and rich read—by the end of her two years in the village she had established many strong relationships and friendships. She went on to have a long career in academia and anthropology. In 1997, she published her last book, In Search of Islamic Feminism: One Woman’s Global Journey, a personal account of women in a number of Islamic societies from Turkey to Egypt.
When Fraser’s party reached the river’s mouth, he took latitude measurements and determined that this new river could not be the Columbia, but was well to the north of it. In years to come the peoples he had encountered along the way would be confined to small Indian reserves, a tiny fraction of the territory they had once used freely. These contrasting stories point to the topic of “social memory”—the social factors affecting recollection and forgetting (see Fentress & Wickham 1992; Connerton xxxii INTRODUCTION: FIRST CONTACT 1989).
Analysis of the cockfight was a way for Geertz to get at broader cultural themes and to explore their relationship to one another. Through examination of very particular events, he sought to arrive at general conclusions about the nature of Balinese society. He found that “the cockfight … is fundamentally a dramatization of status concerns. Its function … is interpretive: it is a Balinese reading of Balinese experience, a story that they tell themselves about themselves” (1973: 437, 448). That, in any case, is Geertz’s interpretation.