By Philip C. Almond
Almond locations Otto's conception of faith in the context of his lifestyles (1869-1937), having a look heavily on the major impacts on Otto's proposal, between them thinkers as varied as Kant and the German Pietists. components of Otto's theories are proven to be heavily on the topic of the social and highbrow milieu of Germany either prior to and after global warfare I. Almond examines Otto's notion of the Holy, of rational and nonrational parts of faith, and compares his perspectives with these of his contemporaries.A UNC Press Enduring version -- UNC Press Enduring versions use the newest in electronic expertise to make on hand back books from our uncommon backlist that have been formerly out of print. those variants are released unaltered from the unique, and are offered in reasonable paperback codecs, bringing readers either old and cultural worth.
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Extra resources for Rudolf Otto: An Introduction to His Philosophical Theology
Sample text
Thus, the theories we cover in this book offer a variety of ways of approaching the relationship between theory and practice: the range varies from helpful toolkit all the way through to human emancipation, and this, again, raises the question: what is the role of theory? INTRODUCTION For most of its history as a separate discipline, IR has been dominated by one specific answer to this question, which is that theory has the role of explaining the world. That is to say that the job of theories is to report on the world—this is very much the ‘toolkit’ model of theory.
Yet Hollis always argued, persuasively in my view, that the social world is not like this. The theories we use cannot simply be combined together so as to add up to different views of the same world of international relations; instead, they actually see different worlds. Thus a Marxist writer, though they will focus on power, will see a different form of power (ultimately economic) to that seen by a classical realist (ultimately political). Similarly, a classical liberal will not see cooperation over environmental issues in anything like the same way as a green theorist will see them.
Importantly, for these postpositivists it is only a particular version of science that is rejected, not the idea of science itself. Many feminist theorists (discussed in more detail in Chapter 10), who would rightly be considered postpositivists, are also keen to develop more sophisticated versions of science.