Download Relational Perspectives in Psychoanalysis by Neil J. Skolnick, Susan C. Warshaw PDF

By Neil J. Skolnick, Susan C. Warshaw

A watershed within the articulation of the relational psychoanalytic paradigm, this quantity bargains a wealthy evaluate of matters at present being addressed through clinicians and theoreticians writing from a number of complementary relational viewpoints. bankruptcy subject matters hide the roots of the relational orientation in early psychoanalytic considering, the effect of relational attention on developmental conception, relational conceptions of "self" and "other," and scientific purposes of relational views.

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Extra info for Relational Perspectives in Psychoanalysis

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S. (1953), The Interpersonal Theory of Psychiatry. New York: Norton. Waelder, R. (1960), The Basic Theory of Psychoanalysis. New York: International Universities Press. Winnicott, D. W. (1960), Ego distortion in terms of true and false self. In: The Maturational Process and the Facilitating Environment. New York: International Universities Press, 1965, pp. 140-152. (1963), Communicating and not communicating leading to a study of certain opposites. In: The Maturational Process and the Facilitating Environment.

1989), The Primitive Edge of Experience. New York: Aronson. Person, E. (1980), Sexuality as the mainstay of identity: Psychoanalytic perspectives. Sigma, 5:605-630. Rapaport, D. (1957), A theoretical analysis of the superego concept. In: The Collected Papers of David Rapaport, ed. M. Gill. New York: Basic Books, pp. 685-709. Ryle, G. (1949), The Concept of Mind. Chicago: University of Chicago Press. Sartre, J. (1953), Existential Psychoanalysis. Chicago: Gateway. Schafer, R. (1976), A New Language for Psychoanalysis.

We all operate in this range of possibilities. The extreme form of inauthenticity is deliberate lying. When I am lying, I am misrepresenting my feelings or events and am being less authentic than when I am trying to represent myself and events more accurately. By using the terms "authentic" and "inauthentic," are we not measuring our experience against some implicit standard, some preconceived idea of what is "me"? Do these terms also imply a "core" or "true" or "real" me that exists somewhere (smuggling back the spatial metaphor)?

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