By Mary Lefkowitz
No longer Out of Africa has sparked frequent debate over the instructing of revisionist heritage in colleges and schools. used to be Socrates black? Did Aristotle scouse borrow his rules from the library in Alexandria? can we owe the underlying tenets of our democratic civilizaiton to the Africans? Mary Lefkowitz explains why politically inspired histories of the traditional global are being written and indicates how Afrocentrist claims blatantly contradict the old facts. no longer Out of Africa is a vital booklet that protects and argues for the need of historic truths and criteria in cultural education.For this new paperback version, Mary Lefkowitz has written an epilogue during which she responds to her critics and gives subject matters for additional dialogue. She has additionally further supplementary notes, a bibliography with feedback for additional studying, and a thesaurus of names.
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Additional resources for Not out of Africa: How ''Afrocentrism'' Became An Excuse to Teach Myth as History (A New Republic book)
Sample text
I believe it is essential for all of us to realize that some action needs to be taken. It is not simply a matter of doing justice to the ancient Greeks and their modern descendants. Universities must encourage free inquiry and debate, and not permit the classroom to be used as a means of political indoctrination. Even more important than that is our obligation to teach history, history that can be supported by warranted evidence. TWO MYTHS OF AFRICAN ORIGINS 'ho were the ancient Greeks? Where did they come from?
What could be done to improve the situation before Afrocentrists walled their students off into a private thought-world of their own? It is not enough simply to raise questions about some of the more outlandish Afrocentric allegations. There is a need for explanation. There is a need to show why these theories are based on false assumptions and faulty reasoning, and cannot be supported by time-tested methods of intellectual inquiry. There is a need to explain why this misinformation about the ancient world is being circulated, and to indicate that the motives behind it are political, and that this politicizing is dangerous because it requires the end to justify the means.
Lo (Danaus's great-greatgrandmother) had been compelled to leave Greece because the Greek god Zeus had fallen in love with her, and in jealousy his wife, Hera, turned her into a cow. 14 In that form, Io wandered from Greece to Asia Minor, and from there to Egypt. There she gave birth to Epaphus, Danaus's great-grandfather. Danaus and his fifty daughters returned to Argos from Egypt, because the daughters refused to marry their first cousins. These were the sons of Danaus's brother Aegyptus, whose name in Greek is the same as the country "Egypt" (see figure 2).