By Constanta Vintil -Ghitulescu
The essays during this quantity talk about the seen parts, similar to garments, jewelry, the opulence of the elite, model and types, yet additionally they tell the reader in regards to the demeanour within which those have been attached to political and social advancements. The articles during this quantity spotlight very important subject matters in regards to the historical past of textiles, the transferring of buying and selling and production centres, the professionalization of a number of the fields within the background of favor, and the relationship with the creation and proliferation of steam-powered machines and later of electric gear. outfits and clothes also are a part of the social and political ameliorations caused via the a number of modernisations of a number of the Balkan societies. materials, colors, threads, barrels and buttons, lace and jewelry are marvellous files that deliver to existence info of the distant worlds of our ancestors, assisting us comprehend the complicated meanings of sartorial appearances. The Balkans and the Orient are areas that provide promising avenues of multidisciplinary learn pertaining to outfits and type as signs of social prestige and political swap.
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Extra info for From Traditional Attire to Modern Dress: Modes of Identification, Modes of Recognition in the Balkans (XVIth-XXth Centuries)
Sample text
Batariuc, Paraschiva-Victoria. 1993. ‘Necropola medievală de la Suceava – Câmpul şanŃurilor’ (‘Mediaeval Necropolis in Suceava – Câmpul şanŃurilor’), Arheologia Moldovei (Moldavia’s Archaeology), XVI: 229-249. —. 1999. Cahle din Moldova medievală, secolele XIV–XVII (Tiles in the Mediaeval Moldavia, 14th–17th Centuries), Suceava. 24 Colour Garments: Tradition, Fashion or Social Mark? Bridgeman, Jane. 2000. ‘Pagare le pompe: Why Quattrocento Sumptuary Laws Did Not Work’, in Women in Italian Renaissance Culture and Society, ed.
Travellers along the inland route crossed the border between Venitian Dalmatia and Ottoman Bosnia, reaching Istanbul over the mountainous regions of the Balkan peninsula. This was also the road of the Ottoman caravans bringing their Oriental merchandise to the lazzaretto of Split before their shipment to Venice. Tracing the representation of costumes and customs from the Balkan peninsula in Sixteenth century Europe implies a transcultural and transnational approach. It requires a constant crossing of borders between the contested and changing territories of three Empires, albeit of different dimensions: the Ottoman, Hapsburg and Venetian stato da mar.
Costume books offered an appealing representation of otherness to a wide audience attracted by travelogues, maps, exotic specimen and curios (Ambrosini 1981; Woodward 1996). Clothing collections, which oscillated between representations of the flexible meaning of habitus and the more traditional one of costume, were a considerable success for publishers and booksellers. Volumes containing engravings of various sizes were often taken apart and sold by the page; these soon became objects of decoration, amusement, and collection.