By Martina Pletsch-Betancourt, Martina; Schaffer-Suchomel Pletsch-Betancourt
Sprache macht mächtig oder schmächtig. Sowohl uns als auch die Personen, mit denen wir sprechen. Doch oft sind wir uns der wahren Bedeutung der Worte, die wir benutzen, gar nicht bewusst. Denn jedes Wort enthält bereits Emotionen und Überzeugungen, die wir transportieren und mit denen wir viel von unserem Inneren zeigen. Wenn wir Spitzen gegen andere verteilen, tun wir das, weil wir uns selbst nicht spitze fühlen. Jedes "eigentlich" schwächt uns und führt uns weg von dem Eigenen, das wir wirklich sagen wollen. Und Vergeltung suchen wir, wenn wir das Gefühl haben, nichts zu gelten . Mit Ihrer Sprache encumbered Sie andere ein oder aus, sie entscheidet über Erfolg oder Misserfolg. Mithilfe dieses Buches werden Sie sich Ihrer Gedanken und Worte und deren Bedeutung bewusst. Es zeigt Ihnen, wie Sie sich klar und erfolgreich ausdrücken und dadurch Menschen gewinnen, Projekte bewegen und Visionen wahr machen können.
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Extra info for Entdecke die Macht der Sprache: Was wir wirklich sagen, wenn wir sprechen
Example text
Our whole body of jurisprudence is built upon the supposed antagonism of the individual and the common good. This must persist until the functioning, the getting there of the man of letters the great accounting can be made. The man who sells truth reveals the identity of the individual and the common interest. It is the union of the whole with the part. Perceiving all this we also see that to avoid a fatal issue, or at least a period of dire confusion in the life of the State, the division must be fought out in the "still and mental" field; otherwise, there is a return of physical conflict.
142 "Organized intelligence," akin to the trusts that for Bellamyites formed the nuclei of socialism, purported to transcend ensconced antagonisms between capital and labor by positing a category of activity—knowing—whose very function, as we have already seen, was for Ford inherently, indeed by definition, to efface the division on which that conflict was based. e. whose livelihood, was to sell intelligence, and it couldn't afford to do anything else. . "143 In this mystifying formulation, the "hindrances" posed by "class interests" to the "free play" of intelligence—to which Dewey himself briefly alluded, as we saw, in his sketch of Ford's thought— vanished altogether.
137 But "mind," or "intelligence," in turn was not to be located within the individual in any simple or assumed physical sense. "138 What then happened, as Dewey's salutary effort to transcend dualism, by impelling "organized co-ordination" to assume an active creative role within individual experience, was transposed onto this societal level? Here, in brief, "intelligence" was endowed with an equally intrinsic, but far more problematic role. The problem was that Dewey's admirable effort to configure mind as a social form was confusingly intercut with a disparate emphasis on the assumed role of "organized intelligence" within society.