By Carl Gustav Jung
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Additional info for Aion: Researches into the phenomenology of the self
Sample text
Anyone who on denying it becomes identical with it, which is not only dubious in itself but a positive danger to the well-being of the individual. Everyone who has dealings with such cases knows how perilous an inflation can be. No more than a flight of steps or a smooth floor is needed to precipitate a fatal reality. " This condition should not be interpreted as one of conscious self-aggrandizefall. rule. In general we are not directly conscious of this condition at all, but can at best infer its existence indirectly from the symptoms.
A SYMBOL OF THE SELF CHRIST, 3 As Christ is in us, so also is his heavenly kingdom. 4 These few, familiar references should be sufficient to make city. 7 the psychological position of the Christ symbol quite clear. Christ exemplifies the archetype of the self. 5 He represents a totality of a divine or heavenly kind, a glorified man, a son of God sine macula peccati, unspotted by sin. As Adam secundus he corresponds to the first Adam before the Fall, when the latter was still a pure image of God, of which Tertullian (d.
Vol. 11, col. 1590): "In anima, non in corpore impressus sit imaginis conditoris character" (The character of the image of the Creator is imprinted on the soul, not on the body). (Cf. trans, by H. Chad- wick, p. G V vol. 13, col. 1820): "Si considerem Dominum Salvatorem imaginem esse invisibilis Dei, et videam anirnam meam factam ad imaginem conditoris, ut imago esset imaginis: neque enim anima mea specialiter imago est Dei, sed ad similitudinem imaginis prioris effecta est" (If I consider that the Lord and Saviour is the image of the invisible God, I see that my soul is made after the image of the Creator, so as to be an image of an image; for my soul is not directly the image of God, but is made after the likeness of the former image).